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What is the Christian's Relationship to
Civil Government?

The Christian is a citizen of a heavenly country and is
only an "alien and stranger" on earth (Philippians
3:20; 1 Peter 2:11). This truth will affect much that the
Christian does as he relates to the civil authorities. It
will bear upon issues relating to military service, holding
office, voting, jury duty, and many related matters. The
following principles have some bearing upon the Christian’s
relationship to civil government.
(1) The Christian is a citizen of a heavenly country.
"Our citizenship is in heaven, from which also we eagerly
wait for a Savior, the Lord Jesus Christ" (Philippians
3:20).
"
My kingdom is not of this world . . . My kingdom is not from
this realm" (John 18:36).
(2) The Christian is simply an alien and stranger on earth.
"Beloved, I urge you as aliens and strangers to abstain
from fleshly lusts which wage war against the soul" (1
Peter 2:11).
See also Hebrews 11:10, 13-16; 13:14.
(3) The Christian has certain responsibilities toward the
civil authorities of the government under which he lives.
For example, he must pray for them.
"First of all, then, I urge that entreaties and prayers,
petitions and thanksgivings, be made on behalf of all men,
for kings and all who are in authority, so that we may lead
a tranquil and quiet life in all godliness and dignity" (1
Timothy 2:1-2; see also Acts 4:23-31).
(4) The Christian must pay his taxes.
- ". . . you also pay taxes, for rulers are servants
of God, devoting themselves to this very thing. Render to
all what is due them: tax to whom tax is due; custom to whom
custom; fear to whom fear; honor to whom honor" (Romans
13:6-7).
- "
Render to Caesar the things that are Caesar’s; and
to God the things that are God’s" (Matthew
22:21; cf. vv. 15-22).
(5) The Christian must
obey civil rulers (unless obedience to them
would involve disloyalty
to God). This
would include
traffic laws, driver’s license, hunting
license, paying taxes, and all other legitimate
requirements.
- "Every person is to be in subjection to the governing
authorities. For there is no authority except from God, and
those which exist are established by God. Therefore whoever
resists authority has opposed the ordinance of God; and they
who have opposed will receive condemnation upon themselves" (Romans
13:1-2).
- "
Therefore it is necessary to be in subjection, not only because
of wrath, but also for conscience’ sake" (Romans
13:5).
- "
Remind them to be subject to rulers, to authorities, to be
obedient, to be ready for every good deed" (Titus
3:1).
- "
Submit yourselves for the Lord’s sake to every human
institution, whether to a king as the one in authority, or
to governors as sent by him for the punishment of evil-doers
and the praise of those who do right" (1 Peter
2:13-14).
(6) The Christian is to honor and respect governmental authorities.
-
"Honor all people, love the brotherhood, fear God,
honor the king" (1 Peter 2:17)."
-
Render to all what is due them .
. . honor to whom honor" (Romans
13:7).
(7) God
works through civil authorities even though they are
not believers and do not
know of God’s activity.
-
"Jesus answered [Pilate], ‘You would have no
authority over Me, unless it had been given you from above;
for this reason he who delivered Me to you has the greater
sin’" (John 19:11).
-
"
. . . For there is no authority except from God, and those
which exist are established by God. Therefore whoever resists
authority has opposed the ordinance of God" (Romans
13:1b-2a).
(8) God uses the civil authorities to maintain law and order
in society. He uses them to punish evildoers and carry out
His vengeance on them.
-
"For rulers are not a cause of fear for good behavior,
but for evil. Do you want to have no fear of authority? Do
what is good and you will have praise from the same; for
it is a minister of God to you for good. But if you do what
is evil, be afraid; for it does not bear the sword for nothing;
for it is a minister of God, an avenger who brings wrath
on the one who practices evil. Therefore, it is necessary
to be in subjection, not only because of wrath, but also
for conscience sake" (Romans 13:3-5).
-
"
Whoever sheds man’s blood, by man his blood shall
be shed, for in the image of God He made man" (Genesis
9:6).
-
Paul said: "If, then, I am a wrongdoer
and have committed anything worthy of death, I do
not refuse to die; but if
none of those things is true of which these men accuse
me, no one can hand me over to them. I appeal to
Caesar" (Acts
25:11).
(9) The civil authorities should commend the Christian who
does what is right.
- "For rulers are not a cause of fear for good behavior,
but for evil. Do you want to have no fear of authority? Do
what is good and you will have praise from the same; for
it is a minister of God to you for good" (Romans
13:3-4a).
(10) The Christian is not to render absolute submission to
civil authorities. His unqualified submission is only due
to God who has absolute authority. When there is a conflict
between what the government requires and what God requires,
the Christian must submit to God.
- "Jesus came up and spoke to them, saying, ‘All
authority has been given to Me in heaven and on earth’" (Matthew
28:18).
- "
Jesus answered [Pilate], ‘You would have no authority
over Me, unless it had been given you from above. . .’" (John
19:11).
- "
Peter and the apostles answered and said, ‘We must
obey God rather than men’" (Acts 5:29).
- "
Peter and John answered and said to them, ‘Whether
it is right in the sight of God to give heed to you rather
than to God, you be the judge; for we cannot stop speaking
about what we have seen and heard’" (Acts
4:19-20).
(11) Whereas the civil authorities bear the sword, bring
wrath upon the evildoer, and punish those who are convicted
of crimes, the Christian operates according to the principle
of love toward all men, including his enemies.
-
"Bless those who persecute you; bless and do not curse" (Romans
13:14).
-
"
Never pay back evil for evil to anyone" (Romans
13:17a).
-
"
Never take your own revenge, beloved, but leave room for
the wrath of God, for it is written, ‘Vengeance is
Mine, I will repay,’ says the Lord" (Romans
13:19).
-
"
But if your enemy is hungry, feed him, and if he is thirsty,
give him a drink; for in so doing, you will heap burning
coals on his head" (Romans 13:20).
-
"
Do not be overcome by evil, but overcome evil with good" (Romans
13:21).
-
"
Love your enemies, do good to those who hate you, bless those
who curse you, pray for those who mistreat you" (Luke
6:27-28).
-
"
You have heard that it was said, ‘An eye for an eye,
and a tooth for a tooth.’ But I say to you, do not
resist an evil person; but whoever slaps you on your right
cheek, turn the other to him also. If anyone wants to sue
you and take your shirt, let him have your coat also" (Matthew
5:38-40).
(12) In the pursuit of its objectives, the civil government
may wage war against national enemies, but the Christian
will exercise active love and goodwill toward his enemies.
- "Love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you" (Luke
6:27-28).
- "
Though we walk in the flesh, we do not war according to the
flesh, for the weapons of our warfare are not of the flesh,
but divinely powerful for the destruction of fortresses" (2
Cor. 10:3-4).
- "
If My kingdom were of this world, then My servants would
be fighting so that I would not be handed over to the Jews;
but as it is, My kingdom is not of this world" (John
18:36).
- "
See that no one repays another with evil for evil, but always
seek after that which is good for one another and for all
people" (1 Thess. 5:15).
- "
Do not be overcome by evil, but overcome evil with good" (Rom.
12:21; cf. vv. 14-21).
(13) The Christian may bring the evil deeds of criminals
to the attention of civil authorities.
- Paul reported to the Roman commander the plot of more than
forty Jews against his life (Acts 22:12-35).
(14) The civil authorities
are to maintain law and order in society. The people of
God are to love all people and
proclaim the saving message of the gospel to all people.
Is there any scripture that would give the civil authorities
the mandate to preach the gospel to all? Conversely, is
there any scripture that would give the Christian the right
to
help maintain law and order in society?
-
"He [Jesus] said to them [His followers], ‘Go
into all the world and preach the gospel to all creation’" (Mark
16:15).
-
"
Jesus came up and spoke to them, saying, ‘. . . .
Go therefore and make disciples of all the nations. . .’" (Matthew
28:18-19).
(15) The Christian is to "judge" his
fellow-saints within the body of Christ. He is not called
on to judge those
who are outside the body of Christ.
- "What have I to do with judging outsiders? Do you not
judge those who are within the church? But those who are
outside God judges" (1 Corinthians 5:12-13a). "
Does any one of you, when he has a case against his neighbor,
dare to go to law before the unrighteous and not before the
saints?" (1 Corinthians 6:1).
- "
I say this to your shame. Is it so, that there is not among
you one wise man who will be able to decide between his brethren,
but brother goes to law with brother, and that before unbelievers?" (1
Corinthians 6:5).
- "
Someone in the crowd said to Him [Jesus], ‘Teacher,
tell my brother to divide the family inheritance with me.’ But
He said to him, ‘Man, who appointed Me a judge or
arbiter over you?’" (Luke 12:13-14).
(16) Although basically the Christian is a citizen of the
kingdom of God rather than the kingdoms of this world (John
18:36; Luke 4:5-6; 2 Corinthians 10:3-4), it is right to
exercise the privileges of earthly citizenship of the country
in which we reside.
- "Paul said to the centurion who was standing by, ‘Is
it lawful for you to scourge a man who is a Roman and uncondemned?’" (Acts
22:25).
- "
Paul said to them, ‘They have beaten us in public without
trial, men who are Romans, and have thrown us into prison;
and now are they sending us away secretly? No indeed! But
let them come themselves and bring us out." (Acts
16:37).
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A Biblical View of Government
The foregoing points are worthy of careful consideration
as we think through the issue of one’s relationship
to civil government. Since the Christian is part of a heavenly
kingdom ruled by God’s laws, he should refrain from
involvement in the administration of earthly affairs that
pertain to human governments. While acknowledging that God
does work through civil authorities to punish evildoers (although
most would acknowledge that there is severe lack in this
regard), the Christian operates according to the principles
of the kingdom in the realm of Christ’s body. In view
of the foregoing considerations, let us refrain from all
compromises of involvement in the civil government and administration
of justice.
Richard Hollerman
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