GUEST ARTICLE
Do
the Dead Observe Earth’s Activities?
“Is
there any Bible evidence that would indicate that members
of our family, who have passed on into the realm of the
dead, are aware of our activities on earth today?”
There
is no detailed discussion of this topic in the Bible. Our
conclusions, therefore, can be drawn only from isolated
and sketchy portions of Scripture. Note the following.
The Dead Remember
There
is clear biblical testimony supporting the fact that the
dead have memories of their earthly activities.
For example, in the narrative dealing with the rich man
and Lazarus, the rich man, though tormented in the Hadean
realm, nonetheless could remember his earthly family. At
his “father’s house” were “five brothers,” and he agonized
that they might also end up in that place of punishment
(Lk. 16:27-28). Clearly his memory of the past had not
been obliterated.
In
the concluding book of the New Testament, John saw a vision
of those precious souls who had been martyred for the cause
of the slain Lamb. They cried: “How long, O Master, the
holy and true, [will it be] before you judge and avenge
our blood upon those who dwell upon the earth?” (Rev. 6:10).
These servants of the Lord remembered the earth, and that
they had lived thereon. They recalled that they had suffered
and died at the hands of oppressors, and they remembered
the divine promise of being vindicated eventually (cf.
Lk. 18:7; Rom. 12:19).
It
must be noted, however, that “having memory of the past” is
not the equivalent of “being conscious of the present,” as
such pertains to a distant environment. I have fond
memories of brothers and sisters in the Lord in other lands,
with whom I enjoyed association in the past. Yet I have
no conscious awareness of what is transpiring in their
lives presently.
Where Is the Evidence?
There
is no biblical information with which I am familiar that
would provide any support for the idea that those in the
realm of the dead are able to view the activities of people
who now dwell upon the earth. To affirm otherwise calls
for evidence. If there is such evidence, I have not seen
it. The fact is, there appears to be a direct denial of
this theory in the book of Ecclesiastes.
We
cannot, at this time, discuss the technical intricacies
associated with the book of Ecclesiastes, e.g., authorship
and literary structure —nor even the larger context in
which the following passage is found. It must suffice at
this point simply to say that this sacred book involves
an exploration into the meaning of human existence, and
what pursuits will, or will not, lead to that level of
happiness the Creator intended that we ideally should enjoy.
With that said, here is the passage we wish to explore.
“For
the living know that they shall die: but the dead know
not anything, neither have they any more a reward; for
the memory of them is forgotten. As well their love, as
their hatred and their envy, is perished long ago; neither
have they any more a portion for ever in anything that
is done under the sun” (9:5-6).
In
this context the writer illustrates the futility of focusing
one’s attention primarily upon the things of this earth.
There are several reasons cited:
(1)
Earthly life will end eventually. Death stalks us all,
and we are confronted with this morbid reality daily.
(2)
Once a person dies, his ties with earthly environments
are severed. He has no awareness of the happenings transpiring
upon this planet. He has no further earthly rewards to
be received, because he has been removed from this realm,
and, in fact, even the memory of him, as a general rule,
will eventually fade.
(3)
Former earthly associations -good
or bad - are interrupted by death. The deceased
person is removed forever from activity “under the sun.” This
expression, used twenty-nine times in the book of Ecclesiastes,
refers to earth’s domain.
In
this passage we focus our attention especially upon the
affirmation that “the dead know not anything … under the
sun.” It is not that they are unconscious in their current
spirit state (as materialists allege); rather, they are
estranged from the experiences of this environment.
Note what several scholars have said regarding this text.
Adam
Clarke noted that the dead are cut off from this present
realm; they “know nothing of what passes under the sun” (Commentary
on the Bible, III, p. 829).
Another
writer says that this text affirms that the dead “know
not anything … so far as their bodily senses and worldly
affairs are concerned” (Jamieson, Faussett & Brown, Bible
Commentary, Zondervan, 1961, p. 484).
W.J.
Deane observed that “what passes on earth affects them
[the dead] not; the knowledge of it reaches them no longer” (Pulpit
Commentary, Eerdman, 1950, Vol. 9, p. 226).
Matthew
Henry commented that “[w]hen life is gone, all this world
is gone with it, as to us … [t]here is an end of all our
acquaintance with it, and the things of it. It does not
appear that the dead know any thing of what is done by
those they left behind” (Comprehensive Commentary, Brattleboro
Co., 1845, Vol. III, p. 267).
All
of the evidence gathered, therefore, leads to one conclusion.
When a person dies, his earthly activity ceases (no reincarnation
here), and any active knowledge of earth’s realm is veiled
from his vision. This fact highlights the folly of attempting
to pray to the dead —as practiced in some religious movements
(e.g. in Catholicism’s “prayers to the saints”).
NOTE: When Roman Catholic scholar
Bertrand Conway sought to defend the practice of “prayers
to the saints,” he could cite not a single Bible verse
affirming or implying that human beings, in the domain
of the dead, could hear or respond to the petitions of
those living on earth (The Question Box, Catholic
Truth Society, 1929, pp. 368-70). This absence textual
evidence, on the part of such a learned gentleman, constitutes
a devastating implication.
--Wayne
Jackson
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