A Friendly
Visit
And Words
of Truth
Richard Hollerman
Open the door of your mind and heart
Imagine a comfortable conversation
Prepare to learn what you never knew before!
Suppose that you were my friend and I knew that you had only
a very brief while to live. Maybe
you have a terminal illness like cancer, emphysema, or
some other serious disease. As
a matter of fact, we all suffer from an incurable “illness” that is called sin and
none of us will survive for long. All
of us will one day die and this could be very soon. The
Bible says, “It is appointed for men to die once and after
this comes judgment” (Hebrews 9:27). However
long it may be, death will surely come, unless the Lord
Jesus returns in the meanwhile.
We simply don’t know when our end will come. God
warns, “Do not boast about tomorrow, for you do not know
what a day may bring forth” (Proverbs 27:1). James
also writes, “You do not know what your life will be like
tomorrow” (4:14). Tomorrow
may not come. My
sister recently suffered a heart attack and my brother
found her on the floor. They
rushed her off by Care flight to the closest city and she
survived. But
she could have died.
We have all known friends and family members who didn’t make
it. They were
with us one day and unexpectedly they were taken the next. Many
of these departed loved ones didn’t think they would die—and
their first warning was the moment their heart stopped
beating. If
you are like me, you sometimes glance at the obituary page
of the newspaper and there we notice the young men and
women, the middle age men and women, and the old age men
and women who have died in the past several days. Some
of these deaths were totally unexpected, while others were
slow and gradual deaths. But
they are all gone. They were born,
they lived, and they died. It
is now too late for us to interact with them, and it is
too late for them to change their destiny.
Let’s aside the discussion of death for a moment and think about life. Why do you live? What is
the purpose of your life? Why
did God create you? What
are you doing here? Is
there any rhyme or reason for our brief stay on earth? These
are the penetrating questions we should ask ourselves.
The wise man Solomon tried to find the reason for his life
and looked for the purpose in many different ways. He
pursued earthly wisdom but then concluded that “all is
vanity [futility] and striving after wind” (Ecclesiastes
1:14). He tried
to find pleasure and enjoyment, he built houses and vineyards,
he made gardens and parks, and he collected gold and silver.
He gathered singers and drew women around him. He
went on to become “great” and put no limit to his striving
for pleasure and success: “All that my eyes desired I did
not refuse them. I
did not withhold my heart from any pleasure” (2:10). But
after this vain quest, Solomon lamented, “All was vanity
[futility] and striving after wind and there was no profit
under the sun” (v. 11). In
this empty search for meaning in life, Solomon admitted, “I
hated life, for the work which had been done under the
sun was grievous to me; because everything is futility
and striving after wind” (v. 17). His
lifestyle was one that many today would admire and enjoy
We don’t have the ability or the money to buy all things or
collect all things or travel to every destination. Solomon
did what few others can do, and He concluded that there
was only futility in such a quest that leaves God out of
consideration. When
God is missing, when we look at things from a merely human
and earthly standpoint, life is just senseless and empty. This
is why atheism and agnosticism are so futile. If
there were no God, nothing would make rational sense. The
Bible says that one who says God doesn’t exist is a “fool” (Psalm
14:1) since all of creation testifies to an all-powerful,
all-wise, and infinite Creator and Sustainer of all things.
There are many evidences for God’s existence. The
Bible says, “That which is known about God is evident within
them; for God made it evident to them. For
since the creation of the world His invisible attributes,
His eternal power and divine nature, have been clearly
seen, being understood through what has been made, so that
they are without excuse” (Romans 1:19-20). Notice
what is being said here. Paul
the apostle says that what is known about God and His existence
is both objectively observed and also “evident within them.” In
other words, deep in the heart of men and women, there
is an innate realization that God exists and that He has
created them and all the universe!
Furthermore, each person’s conscience testifies that there is a great Maker of all things (2:15). A
person instinctively realizes that he has done wrong, that
he has not lived up to the knowledge that he has, and this
testifies to something beyond the physical—it is evidence
of the way God has made our heart, our soul, our spirit,
our conscience. This
is why the Bible says, “He [God] has also set eternity
in their heart” (Ecclesiastes 3:11). There
is something beyond the natural that we know deep in our
heart.
We also noted above that God’s “eternal power and divine nature” have
been “clearly seen” and understood “through what has been
made” and because of this, every person is “without excuse” before
God (Romans 1:20). In
other words, no one will be able to say to God, “I’m sorry,
but I didn’t know that you existed!” No,
if we are honest with ourselves, we know that God exists
and that He has created all things. Every
time we see the vastness of the starry sky, each time we
see the petals of the flower or observe the delicate butterfly,
every time we see photos of the marvels of a single cell—all
of this is evidence of a great and powerful and wise Creator. “The
heavens are telling of the glory of God; and their expanse
is declaring the work of His hands” (Psalm 19:1). Is this
something that you freely acknowledge, or have you tried
to hide from these facts and denied God’s existence and
His absolute moral standards?
Maybe you are confused about a lot of spiritual things. You
may readily acknowledge that there must be a God because
of the evidence mentioned above, but you really are not
sure that you are ready to go to heaven. You
may believe there is a God but you are not sure what He
requires of you. In
fact, you may have come to “the end of your rope” and don’t
know where to turn.
Other people have come to the point where they admitted confusion
and despair. Bertrand
Russell, the unbelieving philosopher, said, “Philosophy
proved a washout to me.” Schopenaur
lamented, “Life is a curse of endless craving and endless
unhappiness.” The
infidel Voltaire, at the beginning of United States history,
wrote, “I wish I had never been born.” Jay
Gould, the millionaire, said, “I suppose I am the most
miserable man in this world.” Charles
Lamb, the British novelist, said, “I walk up and down thinking
I am happy and knowing I am not.” We
must admit that popularity, prestige, and position cannot
bring happiness. Material
wealth, worldly possessions, exciting entertainment, fascinating
travels, educational success, and every other earthly pursuit
will leave one empty inside.
A lot of people hope they will be considered good enough on
this earth to merit a place in heaven. Muslims
think that God will use a great scale that will weigh the
good things and the good things and the bad things, with
the hope that the good outweighs the bad. There
really isn’t assurance of what a person’s destiny will
be. Many Catholics,
Protestants, and Jews also hope that their goodness is
sufficient to give them a place in heaven. A
Catholic, for example, may be troubled that he has committed
so many sins that he will need to spend thousands of years
in purgatory where he will be punished and purified and
then, after all of this time and misery, God will hopefully
allow him to enter the bliss of heaven. So
many are depending on the following “credits” to their
heavenly account:
· Helping
the poor and unfortunate
· Being
a responsible husband or wife
· Trying
to tell the truth most of the time
· Not
murdering, stealing, or committing adultery
· Being
kind to animals
· Going
to church on Christmas and Easter
· Going
to church every Sunday
· Going
to church for every single service
· Going
to Mass every week
· Contributing
to the church
· Not
taking God’s name in vain
· Giving
thanks at meals
They just hope that these deeds (that they consider good) will
outweigh the bad things—or sins—they have committed. But
does this really make sense?
Do you consider yourself to be a good person? In
other words, when you look at your life, do you think you
are generally good, respectable, and right with God? Most
people will acknowledge that God is the ultimate standard
of right and wrong. In
other words, since God created us and has revealed His
will through His written Word—the Bible—we can determine
what really is good and bad in God’s own sight. God’s
nature, God’s moral law, and His Word are the basic criteria
of human character and behavior.
Let’s proceed below by imagining a conversation between John
(a servant of God) and Mike (John’s friend who would like
to discuss his spiritual condition). First,
let me introduce to you John,
the interested Christian. He
loves God and studies His Word. And
he also deeply loves people—including his friend, Mike.
And now, I’ll introduce to you Mike, the friend, and host
of this little visit. Mike
is a typical young adult who is somewhat confused in his
beliefs and knows very little about Christianity or the
Bible. He does
try to live a fairly “good” life and is generous and thoughtful
toward others. Most
of all, he really wants to know the will of God. He
is a truth-seeker who is troubled about his spiritual condition. He
is concerned about dying and isn’t sure he will go to heaven.
Now I invite you to follow along with me as we “listen” to
the following friendly dialog.
John:
Hello, Mike. I thought that I would stop by tonight since
you said you were interested in talking about your spiritual
condition.
Mike: Welcome,
Mike, I’m glad that you stopped by. Won’t
you please come in?
John: Thank
you. I’m glad
that you wanted to talk these things over. As
you know, our relationship with God is the most important
thing we can think about. After
all, each of us will either spend eternity in heaven or
in hell.
Mike: Yes,
you’re are right. I’ve
felt uneasy for some months now and can’t really sleep
well at night. I
feel troubled about life and death. I
think I have lived a pretty good life but still I feel
unsettled and wonder if I really am ready to die.
John: Mike,
this indeed is the most important thing we can be talking
about tonight. Until
I settled this in my own mind and heart, I didn’t have
a confidence about my own death. Someone
has said, “A man is not ready to live until he’s prepared
to die!”
Mike: Each
day I check the obituaries and am reminded that so many
people die each day—and some of them are younger than I
am! I just
wonder when I see the details of their life. Some
must have died unexpectedly—from a car accident or from
a heart attack or stroke. Others must have died more slowly,
from cancer or another condition. But
they are all gone, all have died. There
won’t be any more opportunities to make things right with
God. I know
that a couple of my friends speculated about reincarnation—but,
really, I know that can’t be true.
John: I
also often think about the end of life and the need to
be prepared. Not
long ago, a young man from work was killed in a car wreck
over the weekend. I
know that he wasn’t prepared to die and meet God, but he
seemed to have no interest in spiritual things when I talked
with him.
Mike: Well,
I’m glad that you are here. I
really want to find out what you know about God’s will
and what we can do to be prepared to go to heaven. John,
I think I live a pretty good life. I
try to take care of my family; I try to be friendly and
honest; and I try to help people in trouble. Don’t
you think that God will let me into His heaven?
John: Mike,
let’s ask a few questions and find out how “good” you really
are. Okay? First,
God warns against committing the sin of “idolatry.” Do
you know what this is and do you ever commit it?
Mike: Well,
I don’t have an idol or “god” in my house and really never
think I was a idolater. Oh,
yes, I do have a little Buddha on the mantle. . . .
John: The
Bible says that no idolater can
inherit the kingdom of God or the kingdom of heaven (Galatians
5:19-21). This
means putting someone or something in the place of the
true God. The
Hindus have about 330 million different gods, but we don’t
need to be a Hindu to be guilty of idolatry. Greed
or covetousness is a form of idolatry since we seek money
or possessions before God Himself. The
Bible says that covetous person is an “idolater” (Ephesians
5:5). This
is very common in the United States, as you know. We
can even make our job to be a god, or a boyfriend or girlfriend,
or a husband or wife, or sports, or a house or car. All
of this would be different forms of idolatry. Have
you ever done any of this?
Mike: Well,
I must admit that I’ve been guilty of making my job into
a god and I also think that football is one of my “gods” or “idols.” I
really enjoy that sport must say that I even put it before
my family or spending time with God. Maybe
sport car racing, the TV, my music CD collection, and sharp
clothes could be other gods in my life.
John: Mike,
the Buddha on the mantle would be one form of idolatry,
but there is a more widespread form of idolatry. The
Lord Jesus said that the greatest or foremost command is
this: “The Lord our God is one Lord; and you shall love
the Lord your God with all your heart, and with all your
soul, and with all your mind, and with all your strength” (Mark
12:28-29). The
Lord is speaking about a total, complete, unrivaled and comprehensive love
that consumes our heart and mind, a love that is expressed
in our thoughts, our motives, our words, and our behavior. Do
you think you have a love like this?
Mike: No,
I certainly don’t love like that! I
don’t think that anyone has that kind of love.
John: You’re
right. None
of us love to that extent. But
since it is the greatest of all commands, a failure to love certainly has to be the greatest of
all sins! When
we love someone or something more than we love, revere,
and honor God, we are guilty of idolatry.
Mike: Well,
I must be guilty then.
John: Mike,
from God’s viewpoint, what would He call you?
Mike: I
guess I would be called an idolater!
John: Yes,
that’s right, and God says that He will punish all “idolaters” in
the “lake of fire”—which is another name for hell (Revelation
21:8). He says
that no idolater can inherit the kingdom of God (Galatians
5:19-21; 1 Corinthians 6:9-10). Now
let me ask you another question. Do
you ever use cuss words, or take God’s name in vain, or
use profanity?
Mike: No,
not very often. But
sometimes I do use some bad words. Sometimes
I do take the names, “God” or “Lord” or Jesus” in a careless
way. It just
seems to come naturally since Dad has a filthy mouth when
I was growing up, especially when he was angry.
John: Many
people take God’s name as a cuss word. But
the Bible says, “Let no unwholesome word
proceed from your mouth” (Ephesians 4:29). Actually, “unwholesome” means “rotten” here. That
is the way God sees profanity and vulgar speech. God
tells us to put aside “abusive speech
from your mouth” (Colossians 3:8). Consider
God’s name. God
has given you eyes to see, ears to hear, and a tongue to
speak—but we have misused our speech by taking His name
as a cuss word. What
would we think if someone used our mother’s or grandmother’s
name in an abusive way! Mike,
the Bible says that taking God’s name as a cuss word is blasphemy. What
would that make you?
Mike: I’d
be a blasphemer!
John:
You’re correct, Mike. Mike,
the Bible says that “the LORD will not leave him unpunished
who takes His name in vain” (Exodus 20:7). As
you can see, this is a very serious sin. Now
let me ask you a further question: Have you ever told a
lie—not just a “white” lie but a real untruth?
Mike: I
try not to lie. But,
yes, occasionally in the past I must admit that I’ve lied.
John: Mike,
God tells us, “Do not lie to one another” (Colossians 3:9),
and, “Laying aside falsehood, speak truth each one of you
with his neighbor” (Ephesians 4:25). Mike,
you have admitted that you have lied. What do we call someone
who has lied?
Mike: We
call him a liar!
John: That’s
right. And
since God is a God of absolute truth who “cannot lie” (Titus
1:2; Hebrews 6:18), we can see why He hates any untruth. The
Word of God says, “Lying lips are an abomination to the
LORD” (Proverbs 12:22). The
Bible also says that “all liars” will be sent to “the lake
that burns with fire” (Revelation 21:8). God
says that lying is a
very serious sin. From
God’s standpoint, what would He call you?
Mike: I
definitely would be a liar! I
can see that I’m a sinner and that God can’t accept me.
John: Now
let me ask you another question: have you stolen anything—even
if it was small?
Mike: Well,
when I was younger, I did occasionally steal candy from
the supermarket. And
a few years ago I stole a few tools from my boss.
John: Mike,
what do we call someone who has stolen items from another
person?
Mike: A
thief!
John: You’re
right. And
God says, “He who steals must steal no longer” (Ephesians
4:28). The
Bible tells us that no thief can inherit the Kingdom of
God (1 Corinthians 6:9-10). Again,
this shows us how God looks at these kinds of things even
though society tells us that it is fine to sometimes do
wrong. In light
of this, how do you view yourself?
Mike: I
must admit that He would consider me a thief!
John: I
commend you for being honest with yourself—and with me—and
especially with God. We
really can’t hide anything from Him (Proverbs 15:3). And
now, one more question: Have you ever hated another
person?
Mike: I
try to be kind to other people, but occasionally in the
past I hated different people, especially if they cheated
me, betrayed me, or treated me badly.
John: I
understand. Although
common, God says that hatred is a very serious sin. He
says, “Everyone who hates his brother is a murderer; and
you know that no murderer has eternal life abiding in him” (1
John 3:15). God
says that in His sight hatred is the same a murder! And
He says that murder is a sin that is “worthy of death”—which
means the punishment of hell (Romans 1:29-32; Revelation
21:8). In God’s
sight, even if we become angry with another, it is the
same as murdering him (Matthew 5:21). Mike,
from God’s viewpoint, what would that make you?
Mike: Well,
I’ve gotten angry and even had a touch of hatred for a
few people who offended me. So
that would make me a hater and a murderer in
God’s sight. I’m
really feeling rotten inside because of all these sins!
John: Actually,
Mike, this is good for God wants us to admit our condition
before Him. I
have a final question: Have you ever lusted—or had sexual
desire—for another person?
Mike: Yes,
I have to admit that that often happens.
John: Mike,
the Lord Jesus says, “Everyone who looks at a women with
lust for her has already committed adultery with her in
his heart” (Matthew 5:28). This
means that when one lusts, God considers this the same
as adultery—and the Bible says that no adulterer “will
inherit the kingdom of God” (1 Corinthians 6:9-10). We
read that “fornicators and adulterers God will judge” or
condemn (Hebrews 13:4).
Mike: I
can see that all of this leaves me in a bad situation. I
wonder what I can do? I’ve
tried to ask God to forgive me and I won’t sin again.
John: It’s
good that you realize that God can forgive. But
there is a problem with this. Suppose
you committed a really serious crime and you stood before
a good human Judge. He
passes sentence and tells you that he must fine you $10
million! You
have nothing to pay such a huge amount. Maybe
you would say, “But Judge, I’m sorry that I committed that
crime. I won’t
do it again! Can’t
you dismiss the case? I
just don’t’ have that kind of money!” Mike,
would that work?
Mike: No,
he must pay the fine.
John: That’s
right. If the
Judge is a good and just Judge, he can’t just let you go
free. A just
Judge must punish the offender. He
can’t take a bribe. Suppose
you were to say, “Judge, I not only won’t commit this crime
again, but I have been trying to help old ladies, I am
kind to stray dogs, I provide for my family, and I pay
my parking fines!” Do
you think the Judge would then release you?
Mike: No,
because regardless of how he changes and regardless of
how much good he plans to do, he has committed a serious
crime and it must be paid!
John: Very
true. The Judge
would be unjust if he just released the criminal. You
can’t remedy the problem and be released by just doing
good things. The
crime must be paid. God
is somewhat like that. He
is the “Judge” of all the earth (Genesis 18:25). He
requires justice since He is
absolutely holy and righteous. The
Bible says, “He will by no means leave the guilty unpunished” (Exodus
34:7). God
says that “He will judge the world in righteousness” (Acts
17:31). Now,
if God gives you what you deserve, where will He have to
send you?
Mike: It
looks like He will need to send me to hell!
John: Mike,
as terrible as that is, you do understand what God is saying
to you. In
fact, everyone has fallen into sin and this is what the
Bible says about our condition: “You are storing up wrath
for yourself in the day of wrath and revelation of the
righteous judgment of God” (Romans 2:5). This
means that God’s eternal “wrath”—righteous anger—is on
someone in sin. “The
wrath of God is revealed from heaven against all ungodliness
and unrighteousness of men. . .” (Romans 1:18). “The
judgment of God rightly falls upon those who practice such
things [sins]” (Romans 2:2). If
someone is in sin, this means that he cannot enter the
Kingdom of God (Galatians 5:19-21).
Mike: John,
this is really scary. It
would seem that no one can be saved and go to heaven! I
had thought that I could somehow make it by trying harder
and being good, but I now see that its all hopelessness!
John: Mike,
I’m glad that you can see how serious it is. Some
people go through all of their life and never understand
that they must pay for their sin—every single sin—and this
must be paid with eternal punishment in hell. In
fact, some people hate the justice and wrath of God and
so abhor the idea of hell that they just deny that there
is such a place—even though it is found in God’s Word! It’s
tempting to just close one’s eyes to the truth of everlasting
punishment since it isn’t convenient! Even
some religious people can’t stand the thought of hell,
so they reject such an idea.
Mike: As
I said, it would seem that we are all doomed. I
thought that if I would do enough good deeds, somehow God
would take this into consideration and that my good deeds
would balance out the bad things. Now
I’ve discovered, from what you have shared, that my sins
must be paid for. There
seems to be no way out! I
guess that hell must be where God sends me!
John: Mike,
I’m glad that you can see it this way for there are many
who just aren’t willing to face the facts. They
seem to want to avoid the cold facts and reality of the
impossibility of saving ourselves from hell. For
one thing, we have sinned too much. If
we only sinned three times in a day, this would be over
1,000 sins in one year, or 10,000 sins in ten years. Quite
frankly, we surely commit more than three sins a day and
probably ten or more times as much. We
can understand how the Bible says that people “add sin
to sin” (Isaiah 30:1) and God talks about sins “piling
up as high as heaven” (Revelation 18:5). Not
only does God say that we are sinners, but we also lack
the positive righteousness of God. You
see, we must be accepted as righteous as God Himself if
we would enter into His heaven. We
must be forgiven of sin tgo escape hell and we must be
righteous to enter heaven!
Mike: This
really paints a depressing picture of the human race. And
I can see that surely I have no hope since I can see that
I have sinned so often. I
did try to be a good person, but even with my goodness,
I can see that I just can’t attain heaven on my own.
John: That
is the key, Mike. We
can’t do it on our own. But this
is just what most people try to do. The
Bible refers to some “who trusted in themselves that they
were righteous” (Luke 18:9) and says that people often
seek to “establish” their own righteousness or goodness
before God and others (Romans 10:3). This
self-justification or self-salvation actually is impossible. There
are many degrees of physical fitness. Some
may be able to jump 5 feet, others may jump 10 feet, and
a few can jump 15 feet. But
even the best athlete can’t jump the whole way to Hawaii! Some
people are trying to “jump” or make it to heaven on their
own and don’t seem to recognize their
inability. It
is the way of the world.
Mike: I
must confess that I thought I could make it to heaven myself
if I just was good enough and “spiritual” enough. Now
I can see that it’s impossible.
John: Mike,
God says, “By grace you have been saved through faith;
and that not of yourselves,
it is the gift of God; not as a result of works, so that
no one may boast” (Ephesians 2:8-9). We
can’t be saved or rescued from sin and hell “as a result
of works” even if we really try hard. We
can’t be good enough! In
fact, even if we were to live a totally perfect and sinless
life in the future, we still have to pay for the sins we
have already committed. There
just isn’t any possibility. So
again and again, the Bible says that we are not saved or
forgiven “according to our works” (2 Timothy 1:9) and “not
on the basis of deeds which we have done in righteousness” (Titus
3:5).
Mike: Well,
if we can’t save ourselves from hell, is there a way to
make it to heaven?
John: The
Bible speaks of the “gospel”—which really means “good news.” The
good news of God has to do with Jesus Christ, His beloved
Son. How can
Jesus be the good news? Let
me explain something that I think you will find both fascinating
and refreshing! Do
you remember how we talked about a criminal standing before
a human judge and if such a judge was a good and just judge,
he would need to condemn the criminal for his crime?
Mike: Yes,
I remember what you said.
John: In
our illustration, the righteous human judge would need
to charge the criminal the full fine that the civil law
imposes. God
is like this and His moral Law is like this too. Abraham
asked, “Shall not the Judge of the earth deal justly?” (Genesis
18:25). If
God is righteous, He must impose the sentence of spiritual
death on the sinner since “the wages of sin is death” (Romans
6:23). God
must impose the “fine” of His judgment on the one who has
the guilt of sin. God
must do this since His anger or
righteous wrath falls on the sinner: “The wrath of God
is revealed from heaven against all ungodliness and unrighteousness
of men” (Romans 1:18; see John 3:36). The
Bible says that because of sin, “the wrath [or anger] of
God comes upon the sons of disobedience” (Ephesians 5:6). Mike,
this is the kind of thing that many churches “sweep under
the rug” when they tell people that their condition isn’t
that bad and that God will just forgive them if they ask
Him.
Mike: I’ve
heard that myself. I
just thought that we could ask God to forgive us and He
would do it because He loves us.
John: Mike
you see, God says that everyone has sinned—including you
and me (Romans 3:23). This
includes the sweet little ladies, committed young people,
brutal gang members, responsible church-goers, religious
leaders, monks and nuns, Billy Graham, Mother Teresa, and
everyone else. We’ve
all sinned! Everyone
has come under the righteous judgment of God. Everyone
must be punished for his sin—unless God provides the remedy.
Mike: This
seems to be an air-tight case, John!
John: It
is true that He loves us, but the Bible tells us how this
love was expressed. Maybe
you have heard this verse, which has been called the most
popular verse in the Bible. But
listen: “God so loved the world, that He gave His only
begotten Son, that whoever believes in Him shall not perish,
but have eternal life” (John 3:16). This
shows that God loves us with an unbelievable degree of
life—so great that he was willing to give His Son, the
Lord Jesus Christ, to come to this earth! But
what did Jesus do when he was here? “God
demonstrates His own love toward us, in that while we were
yet sinners, Christ died for us” (Romans 5:8). What
did He do when Jesus died “for” us? “Christ
died for our sins” (1 Corinthians 15:3). How
did He do this? “He
Himself bore our sins in His body on the cross” (1 Peter
2:24). What
was the result of this great event? “Christ
also died for sins once for all, the just for the unjust,
so that He might bring us to God” (1 Peter 3:18).
Mike: Wait
just a moment. Let
me understand this. This
really seems to be saying something important and I want
to take it in. I’ve
always seen crosses around the country—on church steeples,
in jewelry hanging from a neck, or on the back of cars. But
just what happened with Jesus hung on the cross and died? I’d
really like an explanation here.
John: Of
course. Suppose
that you stood before a human judge and He fined you $10
million dollars for your crime. (We
know that serious crimes are not paid with money like this
but we’re just making a point.) The
judge knows that you don’t have the money to pay so your
situation seems hopeless. Then
suppose that the Judge has a beloved son who empties his
bank account and stands before his father, the judge, and
agrees to pay your fine.. He
hands his father the entire $10 million. The
judge concludes that justice has been paid, cancels your
debt, and commutes your sentence! You
are a free man! Not
only this, but your love for this son is so great that
you feel indebted to him all of your life. In
fact, all that you do during your life is done with the
gracious judge and loving son in mind.
Mike: I
really like this story and I can see where you are going
with it.
John: Yes,
just as the human judge had a son who paid your fine, so
the great Judge of heaven and earth gave His beloved Son
who came to this earth as a man. He
lived a sinless life and died to pay the price of our sins. Or
we might say that He paid the “fine” for our sin, and since
He did this, we need not pay for our sins ourselves. Jesus
did it for us! As
we have read, Jesus “bore our sins in His body on the cross,” He “died
for us,” and He “died for our sins.” God
is willing to dismiss your case and allow you to go free—free
from sin and free from the sentence of hell! This
is really “good news”—wouldn’t you agree?
Mike: Yes,
that really is good news! I
think that all of this is finally coming together in my
mind and it’s making sense, something that I never understood
before.
John: Mike,
there is something else that must be mentioned. If
you stood before that human judge and his son paid the
fine, it wouldn’t work unless you accepted this
canceling of your debt. It
is like a gift that someone gives to you. If
they handed you a gift, you would need to receive that
gift in order for the gift to benefit you at all! Likewise,
God offers us freedom from sin, death, and hell—and offers
us righteousness, eternal life, and eternity in God’s heavenly
kingdom. But
we must receive or accept this
gift. And we
must receive the Lord Jesus Himself. As
the Bible says, we must “receive” Christ Jesus the Lord
(Colossians 2:6).
Mike: This
is clear. But
how can we accept eternal life and receive the Lord Jesus?
John: The
Bible is plain about this, Mike. God
calls on us to recognize our sinful state as well as our
sins. When
we grieve over such sins (2 Corinthians 7:10-11),
He wants us to repent of
them. This
means that He wants us to have a different view of Him—that
He has been offended and that we haven’t given God the
first place that He must have. He
also wants us to repent of any sins we are aware of, any
offense or wrong in our life—in thought, word, and deed.
Mike: Tell
me more about repentance.
John:
Repentance is a change of heart and mind that is expressed
in a change of life and behavior. God
says, “Repent and return, so that your sins may be wiped away, in order
than times of refreshing may come from the presence of
the Lord” (Acts 3:19). The
Word of God also says, “God is now declaring to men that
all people everywhere should repent” (Acts 17:30). We
must change our attitude toward our sins and also toward
God and His will if we would be rescued from His righteous
wrath!
Mike: I
can understand that now! I
really feel broken inside because of the way I’ve left
God out of my life and followed my own way. I
wonder exactly what I need to repent of—for I’ve committed
a lot of sins in my life.
John: Mike,
it has a lot to do with what you recognize as sin. You
probably know that your smoking is sinful; thus, you should
repent of your use of tobacco and determine to put that
behind you. You
should repent of your anger, your bad tempter, your lying,
your using profanity, and anything else you know is sinful. I
have a pamphlet
to give to you that will help you with your question: Repentance:
Help to Fulfill the Hardest Command. I
also think you will want to read a related pamphlet, Restitution. This
shows that if you choose to repent, you will want to make
restitution—make things right for wrongs you have committed.
Mike: All
of this should help. And I can see that I do have a lot
of repenting to do if I want to be right with God. When
I think of the thousands of sins I’ve done, I surely want
to repent and do all I can to correct those wrongs.
John: The
Bible says that “all of us like sheep have gone astray,
each of us has turned to his own way; but the Lord [God]
has caused the iniquity [or sin] of us all to fall on Him
[Christ]” (Isaiah 53:6). We
have gone our own way of selfishness and sin, but the Lord
calls us to center our life on God and His will. Mike,
along with repentance, God requires that we place all of
our confidence in God to save us for Jesus’ sake.
Mike: I
can see that. Is
this faith?
John: Yes,
Mike. The Lord
Jesus said, “He who believes in
Him is not judged; he who does not believe has been judged
already, because he has not believed in
the name of the only begotten Son of God” (John 3:18). We
also read, “Having been justified by faith,
we have peace with God through our Lord Jesus Christ” (Romans
5:1). Turning
from sin is not enough. We also must turn to God and believe
in Him. This
especially means that we must place all
of our trust in Jesus Christ who gave Himself for our
sins. In other
words, we must take away all trust in our good deeds and
righteousness, and must rely entirely on what Jesus Christ
did to save us when He died on the cross and rose from
the dead. This
is so fundamental that the Bible says, “Believe in
the Lord Jesus, and you will be saved” (Acts 16:31).
Mike: Well,
John, don’t millions of people on earth believe in Christ? Are
they saved?
John: It’s
true that a lot of people have a factual or head belief in Jesus Christ,
but it must go beyond that. There
is an account of a tight-rope walker named Mr. Blondin. A
long time ago, he walked across the raging, treacherous
waters of Niagara Falls on a tight rope. As
the story goes, he then walked across pushing a wheelbarrow. The
excited crowd cheered him on. Then,
when Blondin arrived back on the shore, he asked, “How
many of you think that I can push a person across the Falls
in the wheelbarrow?” All
of the people expressed their agreement and said that he
could do it! He
then pointed to a man in front and said, “Climb in and
I’ll take you across!” Blondin
couldn’t find anyone to take him up on the challenge. You
see, they didn’t have the kind of faith—or trust—that would
cause them to risk their life to this skilled walker. Millions
of people say that they believe in Christ, but they are
unwilling to commit their life and eternity to Him!
Mike: That’s
a vivid story and I can see what you are saying. John,
I believe that I do have such a faith or commitment where
I want to give my whole life to God and do His will. I’m
sick of myself and my disobedience. How
could I have hurt God so much in life?
John: That’s
great, Mike. Faith,
in the Bible, consists of a
belief of the facts of the gospel—that Jesus is the
Son of God and Lord and that He died for our sins and rose
again (1 Corinthians 15:1-5). It
also involves the aspect of trust and reliance on Christ as Sin-bearer and Savior from our sins. Thirdly,
it also means that one will submit to
Jesus as Lord and order his life according to His will. God’s
Word says, “He who believes in
the Son has eternal life; but he who does not obey the
Son will not see life, but the wrath of God abides on him” (John
3:36). Notice
how faith and obedience are used in the same verse and
are closely related. Genuine
faith will express itself in a submissive and obedient
attitude toward the Lord Jesus. Do
you see this, Mike?
Mike: It
does make perfect sense to me, John, and I’m glad that
you are pointing this out to me. I
can see that my life needs a radical change and I am feeling
terrible that I have left God out of my life for such a
long time!
John: God
does want to forgive you, Mike. Now
let me explain what the Lord says about coming to Him for
salvation. He
told his disciples, “Go into all the world and preach the
gospel to all creation. He
who has believed and
has been baptized shall
be saved; but he who has disbelieved shall be condemned” (Mark
16:15-16). When
someone comes to the point of faith or belief, Jesus says
that he must show that faith in the act of baptism. Do
you know what baptism is?
Mike: Sure,
it is a ceremony that a preacher does soon after a baby
is born. But
now I’m beginning to question all that I’ve been taught
since I can see that I’ve been mistaken so much. Is
this what baptism is?
John: Mike,
although this is a popular view of baptism, there really
isn’t evidence for it in the Bible. As
you notice from the verses I quoted, we must “believe” and
then be “baptized”—and not the common idea of being baptized
as a baby and later coming to faith. No,
Jesus knew what He was saying. Peter
also said something like it: “Repent,
and each of you be baptized in
the name of Jesus Christ for the forgiveness of your sins;
and you will receive the forgiveness of your sins” (Acts
2:38). God
wants people to learn about Jesus and His death for their
sins, and he wants them to repent of
all their sins, including the basic wrong of putting self
the center of life. Then
he wants that repentant person to be “baptized” in Christ’s
name “for the forgiveness of your sins.” This
is quite simple even though a lot of people are confused
by it or try to pervert these words.
Mike: It
seems really clear to me now. A
baby can’t really believe in Christ and can’t repent of
his sins, so how could he be baptized—according to the
Bible?
John: That’s
true. The Bible
records Philip’s preaching to the lost people in Samaria,
and it says that when they “believed” in Christ, “they
were being baptized, men and women alike” (Acts 8:12). When
a man from Ethiopia learned about the Lord Jesus, he also
was baptized (vv. 35-39). Later,
Jesus appeared to Paul, who was a violent opponent of the
way of Christ. Paul
was so grieved that he had persecuted Christians, that
he didn’t eat or drink anything and spent three days praying
(Acts 9:9-11). Eventually
the Lord sent Ananias to Paul and his words were significant: “Why
do you delay? Get
up and be baptized, and wash away your sins, calling on
His name” (Acts 22:16). Is
this clear to you?
Mike: Indeed
it is. I can
understand his remorse and his desire to “wash away his
sins” by calling on the Lord in baptism.
John: Along
with this, let me mention this. One
aspect of coming to Christ is a change of “masters.” By
this I mean that most people want to manage their own affairs. They
want to “do their own thing” and to determine what to do
and what not to do according to their preferences and desires. As
we look at God’s will, we can see that the Lord wants this
perspective to radically change. This
is actually part of repentance and the act of baptism. When
someone comes to baptism, he is changing masters—turning
away from self and turning to Christ. The
Bible says, “You turned to God from idols to serve a living
and true God” (1 Thessalonians 1:9). They
turned from idols and sin and they turned to God. It involves
a negative and a positive. Likewise,
Jesus wants us to acknowledge or confess that Jesus is
Lord and God—of the entire universe as well as our own
individual lives. The
Bible says, “If you confess with your mouth Jesus as Lord,
and believe in your heart that God raised Him from the
dead, you will be saved” (Romans 10:9-10; cf. 1 John 2:23;
4:15).
Mike: I’m
more convinced now than I’ve ever been that Jesus is the
only way and I want Him to be the Lord or “boss” of my
life. He really
is the only way of salvation.
John: You’re
correct, Mike. Now let me mention
a couple other matters. The
Bible word, “baptism,” means immersion in
water. A Greek
scholar by the name of W. E. Vine defines the word as “the
process of immersion, submersion and emergence” from water
(Expository Dictionary). The
Ethiopian man we mentioned earlier came to water, he and
Philip “went down into the water” where he was baptized
or immersed, then “they came up out of the water” (Acts
8:38-39).
Mike: This
is all coming together in my thinking and it really is
becoming clear! I
can see that the religious ceremony that had been done
to me when I was a baby really wasn’t the baptism of the
Bible!
John: That’s
right, Mike. I
also once thought that infant baptism was God’s will, but
the Scriptures are so plain as to what baptism is. Let’s
also notice Romans 6:3-4: “Do you not know that all of
us who have been baptized into Christ Jesus have been baptized
into His death? Therefore
we have been buried with Him through baptism into death,
so that as Christ was raised from the dead through the
glory of the Father, so we too might walk in newness of
life.” Baptism
relates to a “death” and “burial” and “resurrection.” When
one comes to Christ, he “dies” to sin and the world, then
he is buried in baptism (that is, buried in immersion),
and then he is raised from the water. This
symbolizes his identification with the death, burial, and
resurrection of Christ which constitute the essence of
salvation. But
that is not all. The
Bible says that one must “walk in newness of life”—he must
live a new life with Jesus as his Lord. Other
scriptures would explain baptism further, such as Colossians
2:11-13; Galatians 3:26-27; and 1 Peter 3:20-21.
Mike: What
should a person’s life be like after he
is baptized?
John: That’s
a very good and needed question, Mike. Christ
told His disciples before He left them to go back to heaven: “All
authority has been given to Me in heaven and on earth. Go
therefore and make disciples of
all the nations, baptizing them
in [into] the name of the Father and the Son and the Holy
Spirit, teaching them to observe all that I commanded you;
and lo, I am with you always, even to the end of the age” (Matthew
28:18-20).
Mike: Haven’t
I heard that this is sometimes called the “Great Commission”?
John: Yes,
this was Christ’s commission to his disciples and it’s
meant for us today as well. Jesus
said that what He commands is based on the universal authority
that He was given (Matthew 28:18). Then
he tells them to go and make disciples of all the nations. A “disciple” is
a learner, one who follows someone for the purpose of learning
and obeying. Jesus
wanted all people to follow Him, learn from Him, and obey
His teachings. How
does one become a disciple? Jesus
says, “baptizing them in [into] the name of the Father
and the Son and the Holy Spirit” (v. 19). We
might say that we enroll in Christ’s school of discipleship
by being immersed into a relationship with the Father,
the Son, and the Holy Spirit. But
that isn’t all. Jesus
goes on to say, “teaching them to observe all that I commanded
you” (v. 20). This
means that anyone who is baptized is just beginning his
Christian life. It
will be the beginning of a life of learning and doing
all of the will of Christ found in His Word!
Mike: I
can see that baptism isn’t just a simple ceremony that
means nothing. It’s
really filled with significance. And
it obligates a person to follow Jesus and His teachings
in all matters. I’m
ready to do that!
John: I’m
glad to hear that, Mike. Some
people mistakenly think that baptism is the end, but the
Bible says that it’s the beginning! It
begins a whole life of love for God! It’s
a love-life, a life that is filled with the Lord Jesus
and His Kingdom. It’s
a life that will bring a person to that Heavenly Kingdom
(2 Peter 1:8-11). When
you come to Christ, God sends His Holy Spirit into your
heart and life. Notice
that Peter says, “Repent, and each of you be baptized in
the name of Jesus Christ for the forgiveness of your sins;
and you will receive the gift of the Holy Spirit” (Acts 2:38-39). God
gives the Holy Spirit to us as a gift when we repent and
are baptized in Christ’s name for the forgiveness of our
sins. The Holy
Spirit then enables us to overcome sin and live a holy
and overcoming life (Romans 8:6-14).
May God bless you, Mike, and may He give you His full and complete
forgiveness as you repent of your sins, as you trust in
Jesus to save you, and as you come to Jesus in baptism!
A Sequel
If we were to follow this story to its conclusion, we would
describe how “Mike” came to Christ and was baptized into
Him. We would
tell of his exciting discovery of a new life of freedom
from sin and condemnation, and we would illustrate how
his life was changed in a dramatic way and filled with
God’s Holy Spirit who enables one to produce “fruit” or
qualities of righteous living (Galatians 5:22-23).
But, in a sense, you are the one who completes this story. For,
you see, you are “Mike.” Whether
you are a man or woman, you are the one who is receiving
this teaching from the fictionalized “friend” by the name
of John. You
see, a true friend is one who loves you and tries to meet
your needs. And
what greater need is there than the need for salvation
from sin and an entrance into heaven! How
will you finish your own story? What
will you do with the Lord Jesus and with the information
that you have read? That
is for you to decide! May
God bless and help you to choose Him and eternal life….
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