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GUEST ARTICLE
Jehovah's Witnesses:
An Overview
In 1975 the Witnesses had an
active worldwide membership of 1.9 million. As of 1990,
the figure of active Jehovah's Witnesses had risen to 4,017,213, with
some 850,120 members, in America alone, doing door-to-door
witnessing.
That the outreach and influence
of this organization greatly exceeds its membership becomes
evident from the circulation figures of the magazines and
books published by the Watchtower Bible and Tract Society,
Brooklyn, New York, the governing body of the Jehovah's Witnesses.
Also, the Witnesses had almost
10 million in attendance at their 1990 Memorial meal, which
indicates at least that many consider the Jehovah's Witnesses to be "the truth" (Watchtower,
1/1/91).
[More current membership statistics: “As
of February 2008, Jehovah's Witnesses have an average of
6.8 million members actively involved in preaching.[157] Since
the mid-1990s, the number of peak publishers has increased
from 4.5 million to 7.0 million.[158] However,
there has been a decline in growth rates, from over 8%
per annum in the mid 1970s, to 5% per annum in the mid
1990s, to about 2% - 3% per annum since 1999.[159] Growth
rates and activity reports tend to show significant geographical
variation.[160] The
official published membership statistics only include those
who have reported preaching activity. 'Inactive' and disfellowshipped
members, and any who have either not been involved in preaching
or have not submitted reports, are not included in the
reported figures but may be reflected in the attendance
at the Witnesses' annual Memorial, with over 17 million
attending in 2007.” http://en.wikipedia.org/wiki/Jehovah's_Witnesses]
The work of the Witnesses among
nominal Christians, new converts and on the mission fields,
has caused a great deal of confusion and heartache. This
is the case because this cult denies most of the major doctrines
accepted by historic evangelical Christianity.
This brief survey presents
a few highlights concerning the Witnesses' history, doctrines,
publications and program.
History
The history of the Witnesses is conveniently divided into
four periods which coincide with the four presidents which
have led the movement.
Charles T. Russell (1852-1916) founded Zion's
Watch Tower, (now The Watchtower), in 1879, and
Zion's Watch Tower Tract Society in 1884 (later renamed
Watchtower Bible and Tract Society). In addtion to his
speaking and editorial work Russell penned six volumes
titled Studies in Scriptures (originally Millennial
Dawn), which appeared between 1886 and 1904. By the
time of his death in 1916, the legal and doctrinal foundation
of the Society had been established.
"Judge" Joseph F.
Rutherford (1869-1942), the second president,
under whose leadership the name "Jehovah's Witnesses" was taken in 1931, was
a prolific writer. In addition to his speaking and editorial
work, and the publication of dozens of booklets, he wrote
an average of one new book each year. A number of doctrinal
and Scriptural reinterpretations marked his administration.
Rutherford became the "new
oracle of God's message for this age" and Russell's
writings and interpretations were often neglected or rejected
as not abreast of progressive light (revelation). By 1938
the independent ecclesiae of Russell's day were brought
under the "Theocratic" control, subservient to
the Society's headquarters in Brooklyn.
Nathan H. Knorr, following Rutherford's death
in 1942, officially took over the leadership of the Witnesses,
a movement then slightly over 115,000. Knorr has demonstrated
his organizational ability in that great growth has taken
place under his direction in the areas of membership, outreach,
buildings and publications (2.25 million members in 1977).
Fred Franz. When Knorr died in 1977,
Fred Franz was elected the Watchtower's fourth president.
Although now very old he continues to rule with an iron
hand.
Doctrines
The easiest way to treat the
doctrinal system of this cult is to present its denials
of evangelical Christianity.
Doctrinal denials include the:
1) Denial of the Trinity;
2) Denial of the deity of Christ (Arian view);
3) Denial of the Personality
of the Holy Spirit (viewed as "God's active force");
4) Denial of man's immortal
soul (It should be noted that Scripturally "immortality" applies
to man's future body. Orthodoxy uses immortality as a term
to explain that man's soul or spirit continues to exist
after death);
5) Denial of the Biblical view
of the Atonement (Christ's death
is viewed by the Witnesses as that of only a perfect
man and as a "corresponding ransom"); Christ
is the mediator only for the 144,000.
6) Denial of the bodily resurrection
of Christ (the Witnesses teach that He rose a spirit creature
as Michael the archangel and materialized bodies on various
occasions in order to be seen by His disciples);
7) Denial of salvation by faith
in Christ alone; A two class system of salvation - 144,000
in heaven, and the great crowd on a paradise earth.
8) Denial of salvation outside
their organization;
9) Denial of the "born
again" experience for all (this experience they say
is just for 144,000 of the Witnesses);
10) Denial of the eternal punishment
of the lost (claiming annihilation is their fate);
11) Denial of the bodily, visible
return of Christ (Christ "returned" invisibly
in 1914 and there was an invisible "rapture" in
1918).
Other
Characteristic Doctrines
1) The Bible cannot be understood today
without the Society;
2) Blood transfusion is rejected;
if a Witness received one willingly it
would result in his eternal death;
3) Witnesses refuse to serve
in the military and to salute the flag; to salute the flag
is an act of idolatry;
4) Holidays and celebrations,
such as Christmas, Easter and birthdays, are rejected as
pagan in origin.
Publications
The printed page has been one
of the most effective tools of the Witnesses. As of August 15,1991, their
two semi-monthly magazines, The Watchtower and Awake! had
publication figures of 15.29 million and 13 million respectively. The
Watchtower magazine is the "theological" publication
of the Society. The publication of one or more books each
year, with a first printing of millions of copies, have
a real impact.
[More
current statistics:
The
Watchtower has been published continuously since 1879. Until 2007, The Watchtower was
published twice a month, on the 1st and a 15th of each
month. From 2008 onward, a Study Edition typically
including five articles for use at the Watchtower Study,
is published on the 15th of each month; a separate
edition for use in the public ministry is published
on the 1st of each month. It is published in 167 languages.
Awake!,
a general interest magazine, has a wider scope than the Watchtower,
publishing articles on science, nature, and geography,
usually with a religious slant. Earlier titles for this
magazine were The Golden Age (1919–1937) and Consolation (1937–1946).
Until 2005, Awake! was published on the 8th and
22nd of each month; from 2006 onwards, one issue is published
eached month. It is available in 81 languages.
New
World Translation of the Holy Scriptures is
a translation of the Bible by the New World Bible Translation
Committee, last revised in 1984 in English. It extensively
uses the name Jehovah, an English version of the Hebrew Tetragrammaton,
also replacing the Greek word for "Lord" some
237 times in the New Testament. It is available in
71 Languages. The translators have opted to remain
anonymous but others have identified them as being
prominent leaders of the movement.
The New World Translation of
the Holy Scriptures was
completed in 1961. Dr. Hoekema agrees with what many
others have said concerning this version:
"Their New World Translation is
by no means an objective rendering of the sacred text into
modern English, but is a biased translation in which many
of the peculiar teachings of the Watchtower Society are
smuggled into the text of the Bible itself" (Anthony
Hoekema, The Four Major Cults, pp. 238,239). Greek
scholar, Dr. Robert Countess wrote a well documented and
thorough critical analysis of their New World Translation in
which he concluded, "(It) must be viewed as a radically
biased piece of work. At some points it is actually dishonest.
At others it is neither modern nor scholarly" (The
Jehovah's Witnesses' New Testament, p. 93).
The Witnesses also have two Greek interliner
New Testament texts. The older work is The Emphatic
Diaglott, translated by Benjamin Wilson, a Christadelphian
with no credentials in Greek.
The other is The Kingdom
Interliner Translation of the Greek Scriptures, published
in 1969, combines the Westcott and Hort Greek text with
the Society's translation and an improved text of the New
World Translation.
Both works clearly reveal a
doctrinal bias.
Program
All movements have a program
of some kind to bring in the converts. It was William Schnell,
author of Thirty Years a Watch Tower Slave, who
clearly explained the Witnesses' "seven-step program."
1) Get literature into the
hands of people through house-to-house or other outreach.
2) Follow up with a "back
call" to determine and encourage interest.
3) Try to arrange a "book
study," using the Society's latest books.
4) Get the person showing interest
to come to the congregational "book study."
5) Bring those showing interest
to the "Watchtower study."
6) Encourage attendance at
the "Service meeting" and the "Theocratic
Ministry" school. These two meetings train the Witnesses
in their outreach program.
7) The last step is the dedication
of the life to Jehovah in baptism.
-- Craig Branch
Watchman Fellowship, copyright 2000.
http://www.watchman.org/jw/jwover.htm
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